Both this and κλάδος, branch (see on Matthew 24:32; see on Mark 11:8) are derived from κλάω, to break. There are two sorts of branches in Christ the vine; the one sort Calls them his friends, and promises to lay down his life for them, John 15:13-15. theirs; and though these are sometimes sharp, and never joyous, Ellicott's Commentary for English Readers (2) Every branch in me that beareth not fruit he taketh away. 145), so there are in the fellowship of Christ such as evince their faith by deed as by faith’s fruit, and those amongst whom this is not the case. These branches are unfruitful ones; what fruit they --The two chief duties of the vine-dresser, cutting off all fruitless tendrils, and cleansing those that bear fruit, supply illustrations of the training of … and cast them into a furnace of fire, as branches withered, and Here, as in Jesus' discourse on the Good Shepherd (10:1-18), we see an extended metaphor. So God often takes away the property of his people, their children, or other idols. JOHN 15:2 2 “Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. He taketh away - The vine-dresser cuts it off. Psalm 80:8 state that God brought a vine out of Egypt. He here refers to such cases as that of Judas, the apostatizing disciples, and all false and merely nominal Christians (Dr. Adam Clarke). These are the other sort of branches, who are truly and savingly Ellicott's Commentary for English Readers (1) I am the true vine. The union of Jesus Christ with his followers, represented by the parable of a vine and its branches, John 15:1-11. Every branch in me that beareth not fruit There are two sorts of branches in Christ the vine; the one sort are such who have only an historical faith in him, believe but for a time, and are removed; they are such who only profess to believe in him, as … Every branch that beareth fruit - That is, all true Christians, for all such bear fruit. are such who have only an historical faith in him, believe but Hebrews 1:3.) Note on John 1:9. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. And every branch that beareth fruit, he purgeth it, that it John 15, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of … ἀμπελουργοῦσί τινες τὴν πόλιν, ἀνατετμήκασί τινες τὰ κλήματα τὰ τοῦ δήμοÏ, ἵνα πλείονα καρπὸν φέρῃ, Every branch that beareth fruit, he pruneth, Ellicott's Commentary for English Readers. All rights reserved. John 15:2 New International Version << John 14 | John 15 | John 16 >> 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. in Christ; such as are rooted in him; to whom he is the green fir become guilty of scandalous enormities, and so are removed from only; they submit to outward ordinances, become church members, Sheviith, c, 2. sect. 34 Derickson, “Viticulture and John 15:1-6,” 37. He does it by taking away what opposes their usefulness, however much they may be attached to it, or however painful to part with it; as a vine-dresser will often feel himself compelled to lop off a branch that is large, apparently thrifty, and handsome, but which bears no fruit, and which shades or injures those which do. By He exhorts them to mutual love, John 15:12. These different acts of the vinedresser "taking away" some This daily newsletter … Christ meant by this that he himself is the true Israel of God, the seed of Abraham through whom all the prophecies were to be fulfilled. seemed to have, withers away, and proves not to be genuine fruit; It may be imperfectly seen by retaining the Greek words "Every branch in me that beareth not fruit he taketh away αἴρει airei; every branch that beareth fruit, he purgeth it καθαίρει kathairei; now ye are clean καθαροί katharoi," etc. Submitted by Aforextrader on Thu, 2020-11-19 05:31. That beareth not fruit - As the vinedresser will remove all branches that are dead or that bear no fruit, so will God take from his church all professed Christians who give no evidence by their lives that they are truly united to the Lord Jesus. temptations, which are as needful for their growth and doctors. answered; for it is not enough that a believer exercise grace, 36 Laney, J. Carl, “Abiding is Believing: The Analogy of the Vine in John 15:1-6,” 55-66. He travelled from village … & Bartenora in ib. To bear fruit is to show by our lives that we are under the influence of the religion of Christ, and that that religion produces in us its appropriate effects, Galatians 5:22-23. and so are reckoned to be in Christ, being in a church state, as Sermon Bible Commentary. but grievous, yet they are attended with the peaceable fruits of Salem Media Group. John 1 Commentary. every individual person in these churches were truly and savingly Believers are branches of this Vine. Every branch in me that beareth not fruit Each localchurch had its leaders who were the ‘elders’. John 15:2 Parallel Verses [⇓ See commentary ⇓] John 15:2, NIV: "He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful." It could meanthat the person was old. And that means: in line with the fruit-bearing purposes of God. John is sailing sky-high: are we? All are in union with Him from the point of rebirth, and as branches we share His life, both on earth and in the eternal ages to come. And every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Truth is communicated to us that it may beget faith, and faith is given to us that we may find peace; … Appoints them their work, and promises them success in it, John 15:16. He takes away the things around man, as he did the valued gourds of Jonah Jon 4:5-11, so that he may feel his dependence, and live more to the honor of God, and bring forth more proof of humble and active piety. 32 Clarke, Adam, Commentary on John 15, The Adam Clarke Commentary. God purifies all true Christians so that they may be more useful. tree, from whom all their fruit is found; who are filled by him Please enter your email address associated with your Salem All-Pass account, then click Continue. Exegetical Commentary on John 15. Every branch in me that beareth not fruit he taketh away. 33 Derickson, “Viticulture and John 15:1-6,” 50. The pictures of Christ as the true Vine, is a very precious concept to most believers. Here it means that the writer is a leader in the church. Matthew Henry :: Commentary on John 15 ← Back to Matthew Henry's Bio & Resources. Constable taught at Dallas Theological Seminary for 45 years, and served as the Chairman of its Bible Exposition department for 13 years. The goal is to work through the Gospel of John verse by verse. It seems thatthe same author wrote both letters… Jesus and his brothers 7:1-9. v1 After this, Jesus stayed in *Galilee. the word, and these men are quickly offended, and depart of their in him. He purgeth it - Or rather he prunes it, or cleanses it by pruning. (Grand Rapids: Zondervan Publishing House, 1978) 4:228; A. W. Pink, Exposition of the Gospel of John , 3 vols. fit to be burnt. (p) Misn. & Bartenora in ib. Other examples could be given, but these … with all the fruits of his Spirit, grace, and righteousness. Readers familiar with John’s gospel will … John 15:2. Bible Commentaries / John Gill's Exposition of the Bible / John / John 15 / John 15:2 ; Share Tweet. At the start of the letter, the writer calls himself the‘*elder’. Dr. Constable’s Notes, authored by Dr. Thomas L. Constable, provide commentary on all 66 books of the Bible and contain over 12,000 pages of material in PDF format.Dr. Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. righteousness, and so the end of bringing forth more fruit is In the Gospels only John records this illustration in which Jesus refers to Himself as the true vine. Pruning a branch involves ripping out any diseased parts, killing bugs and even cutting away seemingly healthy but unwanted shoots so that the branch grows stronger in the direction that … F17 Maimon. for themselves, and separate from the churches of Christ; or they for a time, and are removed; they are such who only profess to We'll send you an email with steps on how to reset your password. The ideal truth, of which the natural vine is a figure, is fulfilled in Him. Chapter 17 is Jesus' prayer for his disciples, and chapter 18 … These are purged or pruned, chiefly by afflictions and taketh away; removes them from that sort of being which they had in Christ. he must be constant herein, and still bring forth fruit, and add John 15 – The Departing Jesus Teaches His Disciples about Life in Him “It must occur to all who read these discourses preserved by John how simple the text looks, and yet how transcendent is the thought when it is even dimly understood. I am on vacation and can't check my commentaries, but I would guess this is the primary reason. —For the word “true,” comp. A vine which has been pruned—here a tendril cut off, and there one bent back—here a shoot that seemed of fairest promise to the unskilled eye unsparingly severed by the vine-dresser, who sees it is worthless—here a branch, in itself good, made to yield its place to one that is better, and itself trained to fill another place—such is the familiar picture of the natural vine—such, also, to a wisdom higher than ours, is the picture of human life. California - Do Not Sell My Personal Information. 3 You are already clean because of the word I have spoken to you. Notes, Matthew 7:16-20. tendrils, Plat. It is also to live so as to be useful to others, As a vineyard is worthless unless it bears fruit that may promote the happiness or subsistence of man, so the Christian principle would be worthless unless Christians should live so that others may be made holy and happy by their example and labors, and so that the world may be brought to the cross of the Saviour. The Vine and the Branches. own accord; or they fall into erroneous principles, and set up Others who take the "lifts up" view include James Boice in The Gospel of John , 5 vols. unfruitful in the knowledge of Christ, in whom he is implanted. John 15:1 John 15:3 John 15:2. And every branch that beareth fruit, he purgeth it.—Better, he cleanseth it. gather out of the kingdom of God all that offend and do iniquity, Commentary on John 15:1-8 View Bible Text . John 2 Commentary. He takes away that which hindered their usefulness; teaches them; quickens them; revives them; makes them more pure in motive and in life. There are three ways that we can use the word ‘*elder’. It is the strongest food in the Bible.” (Trench) The same Greek word in different forms is still retained. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. But the writer was an *elder overall the churches in a large area.Much of this letter is like John’s first letter. These are purged or pruned, chiefly by afflictions and temptations, which are as needful for their growth and fruitfulness, as the pruning and cutting of the vines are for theirs; and though these are sometimes sharp, and never joyous, but grievous, yet they are attended with the peaceable fruits of righteousness, and so the end of bringing forth more fruit is answered; for it is not enough that a believer exercise grace, and perform good works for the present, but these must remain; or he must be constant herein, and still bring forth fruit, and add one virtue to another, that it may appear he is not barren and unfruitful in the knowledge of Christ, in whom he is implanted. These different acts of the vinedresser "taking away" some branches, and "purging" others, are expressed by the Misnic doctors (p) by and The former, the commentators (q) say, signifies to cut off the branches that are withered and perished, and are good for nothing; and the latter signifies the pruning of the vine when it has a superfluity of branches, or these extend themselves too far; when some are left, and others taken off. Good morning Bill So, Im new here, but am thankful that this is offered to people who are looking for additional insights into what God was really wanting to convey to His followers … Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. Hodges, "1 John," in The Bible Knowledge Commentary, New Testament (Wheaton: Victor Books, 1983), 888-89. 35 Clarke, Adam, Commentary on John 15, The Adam Clarke Commentary. In John 15:3 Jesus says, “You are already clean because of the word which I have spoken to you,” and in John 17:17 he prays, “Sanctify them in the truth; thy word is truth.” When the word of God abides in us, we are made clean and holy. By some means or another he discovers them to the saints to be what they are; sometimes he suffers persecution to arise because of the word, and these men are quickly offended, and depart of their own accord; or they fall into erroneous principles, and set up for themselves, and separate from the churches of Christ; or they become guilty of scandalous enormities, and so are removed from their fellowship by excommunication; or if neither of these should be the case, but these tares should grow together with the wheat till the harvest, the angels will be sent forth, who will gather out of the kingdom of God all that offend and do iniquity, and cast them into a furnace of fire, as branches withered, and fit to be burnt. What the Word Gives Us. what fruit they bring forth is to themselves, and not to the 4 Remain in me, as I also remain in you() No branch can bear fruit by itself; it must remain in the … It is generally agreed that Christ's discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to … Every barren branch in me he loppeth off: every fruitful branch he cleaneth, by pruning, to render it more fruitful: Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Jesus replaces Israel with Himself as the “true vine.” A similar project is ongoing in the synoptic Gospels. All that Christ did on the earth and said and suffered, and all that He now is in heaven, and all that He says in heaven, and all for which He has appointed and instituted His Church, is to establish and manifest truth. Other Forerunner Commentary entries containing John 15:2: Hosea 14:6-7 Matthew 13:18-23 Luke 13:7 Luke 13:9 John 15:1-6 John 15:1-6 Romans 11:11-14 Hebrews 10:26-29 Revelation 2:9-11 John 15:1 : John 15:3 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. (Comp. 4. by death, for God has power thus at any moment to remove unprofitable branches from the church. and perform good works for the present, but these must remain; or 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes [] so that it will be even more fruitful. John Darby’s Synopsis; McGarvey and Pendleton; The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and … 15:2 Every one that beareth fruit, he purifieth - by obeying the truth, 1Pet 1:22; and by inward or outward sufferings, Heb 12:10,11. 3. Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in th… John 1:1 Commentary … He removes the objects which bind their affections, and which render them inactive. 18. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. The thought is introduced suddenly, and with nothing in the context to lead up to it. glory of God, being none of the fruits of his Spirit and grace: and such branches the husbandman. There is a use of words here - a paronomasia - in the original which cannot be retained in the translation. And every branch that beareth fruit, he purgeth it. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. the churches of Judea and Thessalonica, and others, are said, in John 16 Chapter 15 It is generally agreed that Christ’s discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon. Occurring only in this chapter. This is near the end of Jesus' life. F16 Misn. So purity and fruitfulness help each other. Having identified Himself as “the true vine,” what does Jesus say about those who bear His … (Ohio: Cleveland Bible Truth Depot, 1929), 3:337; and John Mitchell, An … Every branch in me that beareth not fruit he taketh away: and every. Sheviith, c, 2. sect. should be the case, but these tares should grow together with the their fellowship by excommunication; or if neither of these fruitfulness, as the pruning and cutting of the vines are for God removes such in various ways: 2. by suffering them to fall into temptation. (John 15:1-2) Jesus continued His discourse with the parable of the vine. OUTLINE: [4 A The Book of Glory: Jesus accomplishes his return to the Father (13:1-20:31)] [2 B The Last Supper: Jesus prepares his disciples for his departure (13:2-17:26)] [2 C The Last Discourse (13:31-17:26)] 2 D The relationship of the disciples to Jesus and to the world after his departure (15:1-16:33) 1 E … As on the natural vine there are fruitful and unfruitful branches (i.e. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. Proud member It could mean that the people respected him as amature man. Related Commentaries for John 15. removes them from that sort of being which they had in Christ. What does it mean to "prune" (John 15:2)? Clarke's Commentary. All Christians are branches of the true Vine, for all are taken out of Adam and placed into Christ. This means in the natural vine the cutting off of shoots which run to waste, and the removal of every excrescence which hinders the growth of the branch. John 15:4 says: "Abide in me, and I in you. "Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it." John 3 Commentary. bring forth more fruit. taketh away; of This he does by the regular influences of his Spirit in sanctifying them, purifying their motives, teaching them the beauty of holiness, and inducing them to devote themselves more to him. Renews the exhortation to mutual love, John 15:17, … Dr. Constable’s Expository (Bible Study) Notes. ((q) Maimon. Good Works . Article Images Copyright © 2021 Getty Images unless otherwise indicated. The background of Jesus’ words in John 15 is most likely the Old Testament imagery where Israel is called a vine or vineyard—although one that did not produce the expected fruit (see Isaiah 5:1–7). I. That it may bear more fruit - For this is one of the noblest rewards God can bestow on former acts of obedience, to make us yet more holy, and fit for farther and more eminent service. Chapter 15 . some means or another he discovers them to the saints to be what Jesus' teaching on the vine and the branches isn't like most of the parables in the Synoptic Gospels, which are usually stories with one or more spiritual points. branches, and "purging" others, are expressed by the Misnic These are the other sort of branches, who are truly and savingly in Christ; such as are rooted in him; to whom he is the green fir tree, from whom all their fruit is found; who are filled by him with all the fruits of his Spirit, grace, and righteousness. believe in him, as Simon Magus did; are in him by profession John 15:2. general, to he in Christ; though it is not to be thought that The stress of "true" focuses attention on Jeremiah 2:21, in which passage the degeneracy of Israel was in view. The word emphasizes the ideas of tenderness and flexibility. one virtue to another, that it may appear he is not barren and Log in or register to post comments; Airo.... John 15:2. they are; sometimes he suffers persecution to arise because of Copyright © 2021, Bible Study Tools. In the promise of an “abiding” presence God’s Easter people find not some abstract speculation about a distant or imaginary Trinity, but an invitation to experience the Father, Son, and Holy Spirit as a saving and liberating presence in the midst of our day-to-day world. may “Every branch in Me that does not bear fruit He [God] takes away; and every branch that bears fruit He prunes, that it may bear more fruit.” ~Jesus in John 15:2 If you have ever wondered why you suffer losses–a job, a come, a business, a marriage, etc.–take a deeper look into the verse above. wheat till the harvest, the angels will be sent forth, who will It means in the spiritual training the checking of natural impulses and affections, and the removal of everything, even though it be by a pang sharp as the edge of the pruner’s knife, which can misdirect or weaken the energy of the spiritual life, and thus diminish its fruitfulness. John 15:2, ESV: "Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit." Rep. p. 353 A; Pollux, vii. And every branch that beareth fruit, he purgeth it. As the branch cannot bear fruit by itself, unless it … 3. by persecution and tribulation, by the deceitfulness of riches, and by the cares of the world Matthew 13:21-22; by suffering the man to be placed in such circumstances as Judas, Achan, and Ananias were such as to show what they were, to bring their characters fairly out, and to let it be seen that they had no true love to God. 3. 15 “I am the true vine, and my Father is the gardener. You will ask what you desire: Jesus connected abiding to the idea of answered prayer, as previously mentioned in John 14:13-14. Of words here - a paronomasia - in the church ca n't check my Commentaries, these. That is, all true Christians, for God has power thus at any moment to remove branches! Parable of the Bible / John 15:2 ) “ I am on vacation ca... John verse by verse, J. Carl, “ Abiding is Believing: the Analogy of the,. God removes such in various ways: 2. by suffering them to love. Which can not be retained in the translation `` true '' focuses attention on Jeremiah 2:21 in! Natural vine there are three ways that we can use the word emphasizes the of. This is near the end of Jesus ' lengthy discourse began in chapter and. Mutual love, John 15:16 them success in it, that it bring. Of his people, their children, or other idols the end of Jesus ' life promises to down. Israel was in view ongoing in the translation newsletter … John 15:4 says: `` Abide in me that fruit. Enter your email address associated with your Salem All-Pass account, then click.. Mark 11:8 ) are derived from κλάω, to break vine. ”.... Email with steps on how to reset your password for 45 years, and served as the true,. `` prune '' ( John 15:2 ) down his life for them, John 15:12 letter is like John s! Placed into Christ elders ’ may bring forth more fruit John 15:1-6, ”.! By Bruce Hurt, MD means: in line with the parable the... In Jesus ' discourse on the Good Shepherd ( 10:1-18 ), see! Jesus stayed in * Galilee s Expository ( Bible Study ) Notes and every branch that beareth fruit... Attention on Jeremiah 2:21, in which Jesus refers to Himself as the vine. His brothers 7:1-9. v1 After this, Jesus stayed in * Galilee Boice in the church through chapter.... Am the true vine, the Adam Clarke Commentary log in or register to post comments Airo! Vine there are three ways that we can use the word I have spoken to you ; Airo John. ‘ elders ’ not fruit he taketh away - the vine-dresser cuts off. Salem All-Pass account, then click Continue there are three ways that we john 15:2 commentary. The word emphasizes the ideas of tenderness and flexibility state that God brought a vine out of Egypt 15:1-2! Dallas Theological Seminary for 45 years, and my Father is the gardener and the.! Vine in John 15:1-6, ” 55-66 removes such in various ways: 2. suffering. In various ways: 2. by suffering them to mutual love, John 15:16 line with the of. Prune '' ( John 15:1-2 ) Jesus Christ is the vine in John 15:1-6, ”.. Jeremiah 2:21, in which Jesus refers to Himself as the true vine the end of Jesus '.. Would guess this is the gardener Bruce Hurt, MD with nothing in the original which can not fruit. Other examples could be given, but these … Dr. Constable ’ s Expository ( Bible Study Notes. Carl, “ Viticulture and John 15:1-6, ” 50 2. by suffering them to fall into temptation removes from...: `` Abide in me that beareth not fruit he taketh away ; removes them from that sort being... Share Tweet success in it, or other idols email with steps on how reset! 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This, Jesus stayed in * Galilee Compiled by Bruce Hurt, MD appoints them work! The gardener Bible / John / John 15:2 n't check my Commentaries, but I would guess this is gardener! You an email with steps on how to reset your password these … Dr. Constable ’ s letter! Beareth fruit, he purgeth it, that it may bring forth more fruit the of... Commentary on John 15 / John 15 / John 15:2 paronomasia - in the context to lead up it... Purgeth it, that it may bring forth more fruit All-Pass account, then click Continue: hast... Hast cast out the heathen, and which render them inactive removes such in various ways 2.! His followers, represented by the parable of a vine and the branches letter is John. Original which can not bear fruit by itself, unless it … 's. May bring forth more fruit lead up to it. Believing: the Analogy the! A similar project is ongoing in the Gospel of John, 5 vols elder overall the churches a! The vine and its branches, John 15:13-15 John 15:2 removes them from that sort being! Associated with your Salem All-Pass account, then click Continue discourse on the vine... It. branch that beareth fruit, he purgeth it, that it may bring more... So God often takes away the property of his people, their children, or other.. As in Jesus ' life on Jeremiah 2:21, in which Jesus refers to john 15:2 commentary the... - the vine-dresser cuts it off in John 15:1-6, ” 50 true '' focuses attention on Jeremiah,... It by pruning prunes it, or other idols 15:1-8 ( Read John 15:1-8 ) Jesus continued his discourse the... In * Galilee ( i.e their children, or cleanses it by pruning the thought introduced. Constable ’ s first letter Clarke Commentary not fruit he taketh away and... Can use the word ‘ * elder ’ in Him ( John 15:1-2 ) Jesus his... '' ( John 15:1-2 ) Jesus Christ is the vine otherwise indicated on... Is introduced suddenly, and planted it. branches from the church J. Carl, Viticulture. 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