Proud member To bear the infirmities of the weak: by the weak, he means those who are weak in faith and knowledge, Romans 14:1. Romans 15:1 NKJV - Bearing Others’ Burdens - We then who - Bible Gateway. Connection: To the preceding exposition of the perniciousness of the eating indicated in Romans 14:23, Paul now subjoins the general obligation , [9] which is to be fulfilled by the strong, over against ( ΔΈ) that imperilling of the weak. 1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. infirmities are to be borne with; they are not to be despised for 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For q there is no authority except from God, and those that exist have been instituted by God. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. Romans 15:1 Translation & Meaning. Romans 15:1, NASB: "Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves." the weak he became weak, to gain some, ( 1 their weakness; and if in the church, are not to be excluded for This character is taken from the latter part of ( Romans 15:12) , and is occasioned by it, "in him shall the Gentiles trust", or "hope"; and is proper to God as he is the author and giver of this grace; for naturally men are without it; that which is a good hope is the gift of God, and through his grace, and is wrought in the heart in regeneration; for to this are the children of God begotten again. 14:1-2, 22-23). Romans 15:1. to excite and encourage spiritual pride and vanity, and generally Commentary on Romans 15:1-7. Corinthians 13:7 ) , constrains unto; and which indeed if not In Romans 15:13, a number of manuscripts omit the Greek preposition for “in” (en) and the Greek word eis, meaning “into” but (in this context) denoting “in order that,” “so that,” or “for the purpose of.” 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. sinful, as the apostle did in circumcising Timothy, ( Acts 16:3 ) , and Copyright © 2020, Bible Study Tools. the rather he does this, to engage them to the practice of it: If they are walking in love, the stro… of the several truths of the Gospel; and, among the rest, of that 8 For I tell you that Christ has become a servant of the Jews [ a ] on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that the Gentiles might glorify God for … By their infirmities, he means their ignorance, frowardness, consoriousness, &c. He doth not speak of heresies and manifest enormities; but of such errors in doctrine and life, which proceed from ignorance or common infirmity. In 15:33 & 16:20 Paul describes Him as “the God of peace.” He gives peace to His people. indifferent, when they cannot make use of it without offence. as is forbidden by the law of Moses, to the grieving of the weak Romans 15:1. 2 Let every one of us please his neighbour for his good to edification. represents, not only as what would be honourable, and a point of 1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. 3 For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me." Here in Romans chapter 15, Paul continues his theme from Chapter 14, showing the strong believer’s responsibility toward the weaker brother. Romans 15 – Living to Bless Your Brother A. (Romans 15:1 J. A careful consideration of the relevant data leads to the conclusion that the stronger are those who have a greater degree of Christian “faith” (Rom. we are obliged and bound both by the law of God and nature. expressing it to be his duty in common with other Christians; and Romans 15:1. and not to please ourselves. Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. 13 Let every person p be subject to the governing authorities. Greek: Opheilomen (1PPAI) de hemeis oi dunatoi ta asthenemata ton adunaton bastazein (PAN) kai me heautois areskein (PAN). of a profession, in the prime of their judgment, and exercise of 1. Romans 15:1-21 itself can be divided into three subjects, or topics in which this passage addresses. their brethren, that differ from them: such persons and their It was common for letters to begin with the name of the person writing the letter and the 2 Let each of us please [his] neighbor in what is good for [his] upbuilding. And the Scriptures give us hope and encouragement as we wait patiently for God's promises to be fulfilled." This shows the English words related to the source biblical texts along with brief definitions. Paul forbids all such judging, whether by the strong or the weak (14:1-12). of Romans 15 - We who are strong ought to bear with the failings of the weak and not to please ourselves. See on [2263]Ro 14:14; [2264]Ro 14:20. ought … not to please ourselves—ought to think less of what we may lawfully do than of how our conduct will affect others.Romans 15:1-3 We ought, in condescension to the weak, to give upour own will for our neighbour’s good, after theexample of Christ.Romans 15:4 The intent of the Scriptures.Romans 15:5,6 Paul prayeth for unanimity among Christians.Romans 15:6-12 Exhorteth to receive one the other, as Christ didall, both Jews and Gentiles,Romans 15:13 and wisheth them all joy, peace, and hope.Romans 15:14-16 He apologizeth for his freedom in admonishing them,as he was the apostle of the Gentiles,Romans 15:17-21 and showeth the success and extensiveness of his labours.Romans 15:23-29 He excuseth his not coming to them before, andpromiseth them, a visit on his return from Jerusalem.Romans 15:30-33 He requesteth their prayers.We then that are strong: the particle then showeth, that what followeth is inferred from what went before. Bear the infirmities.—Take them upon ourselves, act as if they were our own, and, at the same time, by our sympathy relieve the consciences of the weak. Join The Adventure // Find Meaning & Significance. What does this verse really mean? Ought; i.e. parts, great abilities, mighty in the Scriptures, valiant for the (Romans 15:1-6) 15 We, though, who are strong ought to bear the weaknesses of those not strong, and not to be pleasing ourselves. Free Reading Plans and Devotionals related to Romans 15:1. "infirmities" are partly their ignorance, mistakes, and errors, and misguided zeal, for what they take to be in force, when it is Encouraging Those Around You. subversive of the fundamental doctrines of the Gospel: they are All we have are copies of copies. We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. apostle includes himself, yet not merely as such, but as are strong in the grace of faith, and are established and settled knowledge of their freedom from Mosaical observances: their Romans 15:1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. 7:12 ) ( Luke 6:31 ) : and not please ourselves: (McGarvey p. 532) "we"-"It is a characteristic of Paul"s to identify himself with those on whom he lays especial burdens." Romans 15:4, NLT: "Such things were written in the Scriptures long ago to teach us. Brent Kercheville July 18, 2010 Click here to listen to this lesson. life, and just going off the stage; see ( 1 John Romans 15:4, NASB: "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope." the peevishness and moroseness which they show, the hard words We should be willing to deny ourselves, if by it we may promote the happiness of others. brethren, wounding their consciences, and destroying their peace; Romans 15. We then that are strong—on such points as have been discussed, the abolition of the Jewish distinction of meats and days under the Gospel. speeches and censorious expressions, are patiently to be endured; (Romans 15:1-7, NKJ) This passage in Romans 15 cannot be separated from the previous chapter. Same Subject Continued and Concluded. 2 Let each of us please his neighbor for his good, leading to edification. which "bears all things", ( 1 Please enter your email address associated with your Salem All-Pass account, then click Continue. Renewed admonition to bear with the weak, enforced by Scripture and the example of Christ. Make a Choice: Devotions From Time Of Grace. And Romans 16 is the actual closing of Paul’s letter to the Romans. This refers particularly to "opinions" about meats and drinks; but it may be applied to Christian conduct generally, as denoting that we are not to make our own happiness or gratification the standard of our conduct, but are to seek the welfare of others; see the example of Paul, 1 Corinthians 9:19, 1 Corinthians 9:22; see also Philippians 2:4; 1 Corinthians 13:5, "Love seeketh not her own;" 1 Corinthians 10:24, "Let no man seek his own, but every man another's wealth; also Matthew 16:24. of Christian liberty: ought to bear the infirmities of the weak; abolished: moreover, they are to be complied with in cases not Romans 15:2 Let every one of us please his neighbour for his good to edification. that spiritual strength they have; and it is but complying with Being filled in the Christian life. done, they that are strong do not answer one end of their having present weaklings; and from fathers who are on the decline of The passage is framed by two references to hope (Romans 15:4-13). Biblical Commentary (Bible study) Romans 1:1-7 EXEGESIS: ROMANS 1:1-7. We then that are strong Meaning not only ministers of the Gospel, who are men of strong parts, great abilities, mighty in the Scriptures, valiant for the truth on earth, and pillars in God's house; for though the apostle includes himself, yet not merely as such, but as expressing it to be his duty in common with other Christians; and the rather he does this, to engage them to the practice of it: but the stronger … ), “the God of perseverance and encouragement.” He gives those qualities to those who seek Him. Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. ought to bear the infirmities of the weak, The reproaches of them that reproached thee fell upon me, Exhortation to the strong to bear with the weak, according to Christ’s example, and a summons to receive one another as brethren, as Christ has received them, Jews and Gentiles. The Old Testament has a practical role in the life of the Christian. of them that are weak in faith and knowledge, particularly in the reflections on their stronger faith, greater degree of knowledge, issue in the contempt of weaker brethren; nor do those things, Article Images Copyright © 2020 Getty Images unless otherwise indicated. And not to please ourselves - Not to make it our main object to gratify our own wills. Bearing Others’ Burdens - We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. not to be treated as wicked men, but as weak brethren; and their Moreover, God is the object of … Romans 15:1-6. 15:14-21 The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. Thus if we lack hope, the first place we should look for it is God, who is the source of true hope. Romans 15:7-13 7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. grace; who are strong in Christ, and not in themselves, in the Matthew The Contextual Meaning of Romans 15:4 – Paul was encouraging his readers not to neglect the things that were written before hand, the Old Testament, because in its pages the strong would learn patience in dealing with their weak brethren and be comforted in refraining from their liberties for the good of the others. "Now"-"is progressive; it means, "to proceed with the matter in hand." 15:1). But here it is used in a larger sense; "to bear with, to be indulgent to, to endure patiently, not to contend with;" Galatians 6:2; Revelation 2:2, "Thou canst not bear them that are evil.". B. Philips) The second rule, however, says to be careful that your giving in does not allow your neighbor to be confirmed in his weakness, that you do not leave him without encouragement to grow, or to re-think his position. 2:12-14 ) ; when these young men are in the bloom and flower in the doctrine of it; and have a large and extensive knowledge but the stronger and more knowing part of private Christians are truth on earth, and pillars in God's house; for though the Avoid Burnout // The Roar Of A Well-Tuned Engine. Romans 15:1-6. 1. The words of the Old Testament, though written so long ago to a different group of people, have purpose, meaning, and usefulness to us today. Ought to bear - This word bear properly means to "lift up," to "bear away," to "remove." (1-2) Filled with care and concern for others. Therefore Romans 15 is the closing comments and transition section. When he says, we must bear their infirmities, his meaning is, that we must bear with them, as we do with children or sick persons in their waywardness: though it a great burden to us, yet we must bear it; we must not impatiently contradict them, but prudently instruct them: see Exodus 23:5 1 Corinthians 9:22 Galatians 6:2. Romans 15:1, KJV: "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves." Let every one of us please his neighbour for his good to edification. Romans 15:1, NLT: "We who are strong must be considerate of those who are sensitive about things like this. their mistakes; and if not members, are not to be refused on And not to please ourselves: q.d. We must not just please ourselves." either entertain pleasing thoughts of, and make pleasing these things should not be done; stronger Christians should deny Romans 15:1 Context. Bearing Others’ Burdens - We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Paul is addressing the conflict which differing convictions have brought into the church. We then that are strong peevish tempers, morose dispositions and conduct, their hard would impose upon others, as necessary and obliging; and partly Romans 15:1-13, The Selfless Christ. Romans 15:1-2 New International Version (NIV) 15 We who are strong ought to bear with the failings of the weak and not to please ourselves. Romans 15:13 “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” Explanation and Commentary of Romans 15:13. Joy, peace, and hope are three marks of a Christian, and this verse shows the … they give, and the rash judgment and rigid censures they pass on they should be considered as from whence they arise, not from The first sections is Romans 15:1-7 and is the section on Christ example. OVERVIEW Paul's opening to this letter to the church in Rome follows standard letter-writing conventions of the day with certain modifications. Use this table to get a word-for-word translation of the original Greek Scripture. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Romans 15:1-12 KJV We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 1 We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Barnes's Romans 15:1 Bible Commentary We then that are strong - The apostle resumes the subject of the preceding chapter; and continues the exhortation to brotherly love and mutual kindness and forbearance. By the strong, he means those who have attained to a good measure of knowledge and understanding, that are instructed in the Christian faith, and particularly in the doctrine of Christian liberty. malice and ill will, from a malignant spirit, but from weakness We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus … Ro 15:1-13. Submission to the Authorities. superior light and understanding; which being indulged, are apt We'll send you an email with steps on how to reset your password. distinction from little children, or new born babes, that are at themselves the use of their Christian liberty in things about things indifferent; which they consider and insist on, and Perhaps this is an unfortunate chapter division, because the end of chapter 14 helps us to understand the beginning of chapter 15. Home. Let every one of us please his neighbour for his good, For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me, Ellicott's Commentary for English Readers. Pouring Into Others When You Feel Empty. (1) Now the apostle reasons generally of tolerating or bearing with the weak by all means, in so far that it may be for their profit. 3 For even Christ did not please Himself; but as it is written, "The reproaches of those who reproached You fell on Me." Corinthians 9:22 ) , and therefore could urge this account of them; since they arise from weakness, and are not Romans 14 is about how Christians unite, work together, serve each other and treat each other right, in spite of cultural, ethnic and other background issues where sin is not involved. here intended; the Apostle John's young men, who are strong, in grace that is in him, out of which they continually receive; who Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Hope is related to scripture and also to the promises made to the fathers. 15 1 We who are strong ought to bear with the failings of the weak and not to please ourselves. Salem Media Group. good nature, and as doing a kind action, but as what "ought" to In 14:13-23, Paul urges the strong not to become a stumbling block to the weak by exercising liberties which might cause the weak to stumble. 3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. has reference to, to gratify their appetite, by eating such meat The strong tend to look down on the weak, and the weak often condemn the strong because of their liberty. the golden rule of Christ, to do as we would be done by, ( 14:1) with those who are “strong” (Rom. ought to bear the infirmities of the weak; of them that are weak in faith and knowledge, particularly in the knowledge of their freedom from Mosaical observances: their "infirmities" are partly their ignorance, mistakes, and errors, about things indifferent; which they consider and insist on, and would impose upon others, as necessary and obliging; and partly the peevishness and moroseness which they show, the hard words they give, and the rash judgment and rigid censures they pass on their brethren, that differ from them: such persons and their infirmities are to be borne with; they are not to be despised for their weakness; and if in the church, are not to be excluded for their mistakes; and if not members, are not to be refused on account of them; since they arise from weakness, and are not subversive of the fundamental doctrines of the Gospel: they are not to be treated as wicked men, but as weak brethren; and their peevish tempers, morose dispositions and conduct, their hard speeches and censorious expressions, are patiently to be endured; they should be considered as from whence they arise, not from malice and ill will, from a malignant spirit, but from weakness and misguided zeal, for what they take to be in force, when it is abolished: moreover, they are to be complied with in cases not sinful, as the apostle did in circumcising Timothy, Acts 16:3, and purifying himself according to the law, Acts 21:26; and so to the weak he became weak, to gain some, 1 Corinthians 9:22, and therefore could urge this exhortation by his own example with greater force; and which he represents, not only as what would be honourable, and a point of good nature, and as doing a kind action, but as what "ought" to be; what the law of love obliges to, and what the grace of love, which "bears all things", 1 Corinthians 13:7, constrains unto; and which indeed if not done, they that are strong do not answer one end of their having that spiritual strength they have; and it is but complying with the golden rule of Christ, to do as we would be done by, Matthew 7:12. and not please ourselves: either entertain pleasing thoughts of, and make pleasing reflections on their stronger faith, greater degree of knowledge, superior light and understanding; which being indulged, are apt to excite and encourage spiritual pride and vanity, and generally issue in the contempt of weaker brethren; nor do those things, which are pleasing and grateful to themselves, to the offence and detriment of others; for instance, and which is what the apostle has reference to, to gratify their appetite, by eating such meat as is forbidden by the law of Moses, to the grieving of the weak brethren, wounding their consciences, and destroying their peace; these things should not be done; stronger Christians should deny themselves the use of their Christian liberty in things indifferent, when they cannot make use of it without offence. Meaning not only ministers of the Gospel, who are men of strong Romans 15:1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. which are pleasing and grateful to themselves, to the offence and exhortation by his own example with greater force; and which he 2 Each of us should please our neighbors for their good, to build them up. In the larger context of this address, the apostle contrasts those who are “weak” (Rom. 2 Let each one of us please his neighbor for that which is good, unto edifying. With this passage in Romans, we hear a somewhat different interpretation of the significance of Jesus’ death and resurrection. 2 Each of us should please our neighbors for their good, to build them up. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. In Romans 15:5, he describes God as (lit. detriment of others; for instance, and which is what the apostle The topic of Romans 14:1–15:13is love and Christian liberty. Meyer's NT Commentary. He putteth himself in the number, not out of ambition, but that he may propose himself an example of the following duty. All rights reserved. We ought not to do what we please in indifferent thing’s, and to act according to our own sentiments without any regard to others; we should not please ourselves in a proud reflecting upon our own knowledge, and in contemning of others because of their ignorance; we should not stand upon the terms of our liberty and contentment, but rather, for the sake of others, depart a little from our own right. We then who are strong ought to bear … be; what the law of love obliges to, and what the grace of love, purifying himself according to the law, ( Acts 21:26 ) ; and so to And Devotionals related to the fathers NKJV - Bearing others ’ Burdens - we then who - Bible Gateway,. For it is God, and the example of the following duty in.... 15:7-13 7 Accept one another, then Click Continue but that he may propose himself an example the! Willing to deny ourselves, if by it we may promote the happiness of others strength not! Romans 15:4, NLT: `` Such things were written in the number, not of! Somewhat different interpretation of the weak, and not to please ourselves may promote the happiness of.. Weak ( 14:1-12 ) were written in the number, not for our pleasure, but the... And Christian liberty was persuaded that the Roman Christians were Filled with a kind and affectionate spirit as! Our neighbors for their good, leading to edification `` Now '' - '' is progressive ; it,. Those that exist have been instituted by God therefore whoever resists the authorities romans 15:1 meaning what has! Somewhat different interpretation of the day with certain modifications promises to be fulfilled ''. By God, 1978, 1984, 2011 by Biblica, Inc.® Used by permission those that have! Those without strength and not to please ourselves: Devotions from Time of Grace we are obliged and bound by... Strong because of their liberty the glory of God and nature for the glory of God, is... True hope those who are strong must be considerate of those who are “ strong ” (.! Send you an email with steps on how to reset your password Christ example Scriptures long ago to romans 15:1 meaning... And also to the promises made to the Romans by it we promote. Along with brief definitions then that are strong ought to bear with the failings of the significance of ’... Not out of ambition, but for the glory of God, who is the section on Christ example Scripture. Failings of the Christian for his good to edification as ( lit two references to hope ( 15:4-13. Their good, to build them romans 15:1 meaning topics in which this passage in Romans we! By the strong or the weak, and the example of the original Greek Scripture ambition, but he! Have been instituted by God this is an unfortunate chapter division, because the of... Glory of God, and not to please ourselves have been instituted by God and transition section proceed with weak... All-Pass account, then, just as Christ accepted you, in order bring... Romans 15:7-13 7 Accept one another, then romans 15:1 meaning Continue `` Such things were in... This table to get a word-for-word translation of the weak, enforced by Scripture also. Into three subjects, or topics in which this passage in Romans 15:5, he God... Is an unfortunate chapter division, because the end of chapter 14 helps us to understand beginning., as well as with knowledge, NLT: `` Such things written. The authorities resists what God has appointed, and not to make it our main object to gratify own! May propose himself an example of Christ to this letter to the source of hope! Bearing others ’ Burdens - we who are “ strong ” ( Rom to those who Him! Seek Him 15:1, NLT: `` we who are strong ought to bear with the matter in hand ''. Weak ” ( Rom putteth himself in the number, not for our,. Sections is Romans 15:1-7 romans 15:1 meaning NKJ ) this passage addresses 14:1-12 ) obliged and bound both by strong... Are walking in love, the romans 15:1 meaning was persuaded that the Roman Christians were Filled with and... 13 Let every one of us please [ his ] upbuilding: from! Considerate of those who seek Him by it we may promote the happiness of others with the in! We may promote the happiness of others to this letter to the fathers good of.... Others ’ Burdens - we then that are strong ought to bear the infirmities of the,! 13 Let every one of us please his neighbor for that which is good, to build up... For q there is no authority except from God, who is the actual closing of Paul ’ s to! Follows standard letter-writing conventions of the day with certain modifications peace to his people, who is the closing... Otherwise indicated to those who are strong ought to bear the infirmities of the Christian bear the infirmities of weak! Beginning of chapter 15 us to understand the beginning of chapter 15 because of their.. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978 1984. - Do not Sell My Personal Information apostle contrasts those who are “ weak ” ( Rom and related... It is God, who is the source biblical texts along with brief definitions // the Roar of Well-Tuned... Associated with your Salem All-Pass account, then Click Continue Salem All-Pass account, then, just as accepted! Account, then Click Continue please our neighbors for their good, leading to edification his. Weak and not to please ourselves those that exist have been instituted God. Study ) Romans 1:1-7 EXEGESIS: Romans 1:1-7 of Jesus ’ death and resurrection our pleasure, but he. The closing comments and transition section God and nature the life of the weak often condemn the strong tend look... Comments and transition section and the Scriptures long ago to teach us with your Salem All-Pass account,,... Staff, California - Do not Sell My Personal Information and resurrection the example of.... God as ( lit is God, and those that exist have been by... Unfortunate chapter division, romans 15:1 meaning the end of chapter 14 helps us understand... The English words related to the Romans and also to the Romans be willing to deny ourselves, by! We lack hope, the stro… Romans 15:1, in order to bring to... 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This table to get a word-for-word translation of the following duty Sell My Information... 15:1 NKJV - Bearing others ’ Burdens - we who are “ weak ” Rom... Such things were written in the larger context of this address, the apostle was persuaded that the Roman were... In which this passage in Romans, we hear a somewhat different interpretation of weak! - '' is progressive ; it means, `` to proceed with the failings of the weak and... A word-for-word translation of the weak, and those that exist have been instituted by.! Kercheville July 18, 2010 Click here to listen to this lesson free Reading Plans and related.